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Chapter 18 · Verse 51
🪈 Krishna speaks
Illustration for Chapter 18, Verse 51

बुद्ध्या विशुद्धया युक्तो धृत्यात्मानं नियम्य च। शब्दादीन्विषयांस्त्यक्त्वा रागद्वेषौ व्युदस्य च॥

buddhyā viśuddhayā yukto dhṛtyātmānaṁ niyamya ca | śabdādīnviṣayāṁstyaktvā rāgadveṣau vyudasya ca ||

Word by Word 12 words
बुद्ध्या
budh to wake, to know buddhi intellect

with the intellect, with clear understanding

विशुद्धया
vi thoroughly śudh to purify

purified, made completely clean

युक्तः
yuj to join, to yoke

joined, united, endowed with

धृत्या
dhṛ to hold, to bear dhṛti firmness

with firmness, with steady resolve

आत्मानम्
ātman self

the self, oneself

नियम्य
ni down yam to restrain, to control

controlling, restraining, holding steady

ca and

and

शब्दादीन्
śabda sound ādi and the rest, beginning with

sound and the other sense-objects

विषयान्
viṣ to act upon, to spread over viṣaya object of the senses

the objects of the senses

त्यक्त्वा
tyaj to give up, to leave

having given up, having let go

रागद्वेषौ
rañj to be coloured, to be attached rāga attraction dviṣ to hate dveṣa aversion

attraction and dislike, liking and loathing

व्युदस्य
vi apart ud up, away as to throw

casting off, throwing away

describes the first steps of the sage's inner climb. With a clear, clean mind — like a window someone has wiped until it sparkles — and with firm, steady resolve, the seeker gently takes charge of himself. He loosens his grip on the noisy pull of sounds, sights, tastes, and the rest of the things the senses chase. And he sets down the two heavy stones almost everyone carries: liking, which says "I must have this," and disliking, which says "I cannot stand that." With those put down, the heart grows light.

कथा

The Window and the Two Stones

From the mythological

In a quiet hermitage by the river Godavari, the sage Uddhava began teaching young Devala the first steps of the final climb.

"Come," he said, leading the boy into the little shrine room. It was dim and grey. "Tell me what you see through that window."

Devala squinted. "Almost nothing, master. The glass is grimy."

Uddhava handed him a soft cloth. "Then clean it." Devala rubbed and rubbed, and slowly the window cleared until the green riverbank and the white herons blazed through, bright and true.

"That," said Uddhava, "is the first step. The mind is a window between you and the truth. Year after year it gathers grime: old fears, lazy habits, half-true thoughts. The seeker wipes it clean with honest understanding, until what is real shines through without smudge. That is the clear, pure intellect."

Then the old man led Devala to the river path, where two heavy round stones lay beside the trail. "Pick them up," he said. "Both of them. Now walk with me up the hill."

Devala struggled along, sweating, the stones dragging at his arms. "Master, these are so heavy! I can barely lift my feet."

"Good," said Uddhava. "The first stone is called Liking. All day it whispers, 'I must have that sweet, that praise, that soft sound — give it to me.' The second stone is called Disliking. All day it grumbles, 'Take that away, I cannot bear it.' Most people carry both stones up every hill of their lives and wonder why the climb is so hard."

"May I put them down?" Devala asked.

"That is the whole lesson," the sage laughed. "Set them gently by the path. Not in anger, just let them go." Devala laid the stones down, and at once he felt so light he nearly floated up the slope.

"Now," said Uddhava, watching the boy almost dance up the hill, "with a clean window and empty hands, and your own self held steady, you are ready for the next step. The pull of the senses still calls, but it cannot drag you, for you have nothing left to grab it with."

चिन्तनम्

What is one 'liking' (something you always want more of) and one 'disliking' (something you always push away) that you carry around? How would it feel to set them down for a day?