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Chapter 18 · Verse 49
🪈 Krishna speaks
Illustration for Chapter 18, Verse 49

असक्तबुद्धिः सर्वत्र जितात्मा विगतस्पृहः। नैष्कर्म्यसिद्धिं परमां संन्यासेनाधिगच्छति॥

asaktabuddhiḥ sarvatra jitātmā vigataspṛhaḥ | naiṣkarmyasiddhiṁ paramāṁ saṁnyāsenādhigacchati ||

Word by Word 8 words
असक्तबुद्धिः
a not sañj to cling, to attach budh to know, to be aware

one whose mind clings to nothing, an unattached mind

सर्वत्र
sarva all tra in the place of

everywhere, in all things

जितात्मा
ji to conquer, to master ātman self

one who has mastered the self, the self-controlled

विगतस्पृहः
vi away gam to go spṛh to long for, to crave

one whose cravings have gone away, free of longing

नैष्कर्म्यसिद्धिम्
niḥ free from kṛ to do, to act sidh to succeed, to become perfect

the perfection of freedom from binding action

परमाम्
para highest, supreme amā most

the highest, the supreme

संन्यासेन
sam fully ni down as to cast, to renounce

by true renunciation, by letting go within

अधिगच्छति
adhi over, towards gam to go, to reach

reaches, attains, arrives at

describes the person who has become truly free. Their mind does not cling to anything, anywhere. They have mastered themselves, and their hungry longings have melted away. Such a person, by letting go inside, reaches the highest freedom of all: the state where action no longer binds them. They still act, but nothing they do can chain them anymore, because their heart has released its grip on everything.

कथा

The Sage Who Held Nothing

From the mythological

On the bank of a wide, slow river lived an old sage whom everyone called Mukta, "the freed one." Pilgrims travelled from far away just to sit near him, for it was said that nothing in the world could shake his peace.

A young seeker named Vidur came to him one rainy season, full of questions. "Master," he said, "they tell me you are completely free. But you still do things. I have watched you. You draw water from the river. You sweep your little hut. You feed the birds and care for the sick travellers who pass. If you do all these things, how can you be free? Doesn't doing tie you down, like everyone else?"

Mukta smiled and held up his open hand, palm to the sky. "Watch," he said. A raindrop fell into his palm, sat there a moment, glittering, then slid off and dropped away. "Did my hand hold the raindrop?"

"No," said Vidur. "It only let it rest, and then let it go."

"That is how I do all my work," said Mukta. "I draw the water, but I do not clutch it. I sweep the hut, but I do not say, 'This is mine, this must stay perfect.' I feed the birds and let them fly. My hand stays open, everywhere, for everything. Things rest in it for a moment, and then they go, and I am not torn when they go."

"But how did you learn to hold your hand open like that?" asked Vidur.

"First I had to master myself," said Mukta. "When I was young, my wants ruled me: I craved this, I feared losing that, I grasped at every passing pleasure. My fist was always closed and aching. So I worked, year after year, to quiet those wants, until the grasping fell away like a dry leaf. And when the grasping was gone, I found something astonishing. I could still do everything I had always done — but none of it could chain me anymore. I acted, yet I was free."

The rain fell softly all around them. Vidur watched the old man scatter grain for the sparrows, his hand open and easy, asking nothing back.

"This is the highest freedom," said Mukta quietly. "Not to stop doing. To go on doing, with a heart that clings to nothing, wants nothing, fears nothing. Then your every action is light as a raindrop in an open hand. You live in the world, and the world cannot hold you. That is the freedom that letting-go brings."

चिन्तनम्

What is something you find very hard to let go of or share? How might it feel to hold things more lightly, like a raindrop resting in an open hand?