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Chapter 18 · Verse 46
🪈 Krishna speaks
Illustration for Chapter 18, Verse 46

यतः प्रवृत्तिर्भूतानां येन सर्वमिदं ततम्। स्वकर्मणा तमभ्यर्च्य सिद्धिं विन्दति मानवः॥

yataḥ pravṛttirbhūtānāṁ yena sarvamidaṁ tatam | svakarmaṇā tamabhyarcya siddhiṁ vindati mānavaḥ ||

Word by Word 13 words
यतः
yatas from whom, from which

from whom

प्रवृत्तिः
pra forth vṛt to turn, to come forth

the coming-forth, the springing into being

भूतानाम्
bhū to be, to become

of all beings, of all living things

येन
yad who, which

by whom

सर्वम्
sarva all

all, everything

इदम्
idam this

this, this whole world

ततम्
tan to stretch, to spread, to pervade

is spread through, is filled and pervaded

स्वकर्मणा
sva one's own kṛ to do, to act

by one's own work

तम्
tad that, him

Him, that One

अभ्यर्च्य
abhi towards arc to worship, to honour

having worshipped, having honoured

सिद्धिम्
sidh to succeed, to become perfect

perfection, fulfilment

विन्दति
vid to find

finds, attains

मानवः
manu the first man, mankind

a human being, any person

now reveals how ordinary work becomes the highest worship. The One from whom all living beings spring, the One who spreads through every corner of this whole world. A person can worship that very God simply by doing their own work well and offering it up. You do not need a special temple or a special day. Do your own honest work as a gift to the God who is everywhere, and through it you reach perfection.

कथा

The Potter's Offering

From the mythological

In an old town there lived a potter named Kumbha, whose hands had shaped clay since he was a child. He was not rich. He could not give gold to the temple, nor travel to far holy rivers, nor sit all day in prayer, for his wheel had to turn or his family would not eat.

This made Kumbha sad. "Everyone else seems to worship God," he said to a passing sage one evening. "The rich give jewels. The learned chant the scriptures. The pilgrims walk a thousand miles. And I? I only sit at my wheel and make pots all day long. I have nothing to offer."

The sage sat down on the worn bench beside the potter's wheel. "Tell me," he said, "where does the clay come from?"

"From the earth," said Kumbha.

"And the earth — where does it come from? And the water you mix in, and the fire that hardens the pots, and the very breath in your chest as you shape them?"

Kumbha grew quiet. "From God, I suppose. From the One who made everything."

"From the One," said the sage, "who is in everything. The clay is His. Your hands are His. The skill in your fingers is His gift. So when you sit at your wheel and shape an honest, beautiful pot — a pot that will hold a poor family's water, that will cool a thirsty traveller — what are you doing but giving God's gift back to God, made lovely by your care?"

The sage rose. "Make your next pot," he said, "not for the coin, but as an offering. Lay your whole heart into the curve of it. That wheel is your altar. That clay is your flower. That is worship as true as any chant ever sung."

Kumbha sat alone after the sage had gone. Then, slowly, he wet his hands and set the wheel spinning. As the clay rose between his palms, he whispered, "For You, who are in this clay and these hands and this turning world. For You."

And something changed. The pot he shaped that night was the finest of his life, not because his skill had grown, but because his heart had. He understood, at last, that he had been standing in the temple all along. His work had always been his worship. He had only needed to remember whom it was for.

चिन्तनम्

If you imagined that everything you do — your schoolwork, your chores, your play — was a gift to something larger than yourself, would you do it any differently?