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Chapter 18 · Verse 35
🪈 Krishna speaks
Illustration for Chapter 18, Verse 35

यया स्वप्नं भयं शोकं विषादं मदमेव च। न विमुञ्चति दुर्मेधा धृतिः सा पार्थ तामसी॥

yayā svapnaṁ bhayaṁ śokaṁ viṣādaṁ madameva ca | na vimuñcati durmedhā dhṛtiḥ sā pārtha tāmasī ||

Word by Word 15 words
यया
which

by which

स्वप्नम्
svap to sleep

sleep, dreaminess, dozing

भयम्
bhī to fear

fear

शोकम्
śuc to grieve, to burn with sorrow

grief, sorrow

विषादम्
vi apart sad to sink, to droop

gloom, despair, a sinking heaviness

मदम्
mad to be intoxicated, to be conceited

conceit, a puffed-up pride

एव
eva indeed, just

indeed, just

ca and

and

na not

not

विमुञ्चति
vi apart, away muc to release, to let go

does not let go of, will not release

दुर्मेधा
dur bad, poor medhā wit, intelligence

the dull-witted, slow-minded person

धृतिः
dhṛ to hold, to keep firm

dhṛti — firmness

सा
that, she

that one

पार्थ
pṛthā Pṛthā, Arjuna's mother Kuntī

O son of Pṛthā — a name for Arjuna

तामसी
tamas darkness, dullness

tāmasic — dark, dull, and stuck

describes the darkest kind of firmness. "The dhṛti by which a dull-minded person will not let go of sleep, fear, sorrow, gloom, and conceit — that firmness, O , is tāmasic." This is the strangest firmness of all. It is strong, but it grips the wrong things. It holds tight to laziness and worry and self-pity and puffed-up pride, refusing to put them down, even though letting go would set the person free.

कथा

The Demon Who Would Not Wake

From the mythological

Among the demons of old there was one named Kumbhakarna, the giant brother of the demon-king Ravana. Kumbhakarna was famous for one thing above all others: his sleep. He slept for months at a stretch, and waking him took war-drums, elephants walking across his chest, and a hundred men shouting in his ears.

But this is a tale about a smaller demon, one of Kumbhakarna's followers, a creature named Nidralu. Nidralu had decided to be just like his hero. He held on to his sleep as if it were treasure. When the morning sun came, he gripped his blanket and growled, "Just a little longer." When fear crept up, he did not face it; he clutched it close and let it grow. When sorrow came, he hugged it and nursed it and would not be comforted. And whenever he did the smallest thing well, he puffed up like a frog and bragged for a week.

A wandering sage took shelter in Nidralu's cave one rainy night and watched him in wonder.

"You have great holding-power," the sage said the next morning, as Nidralu refused, yet again, to rise. "I have rarely seen anyone grip so hard. But look what you are gripping! Sleep, when you could be doing. Fear, when you could be brave. Sorrow, when comfort sits right beside you. Pride, over nothing at all. You are using all your strength to hold yourself down."

Nidralu cracked open one eye. "But it is comfortable," he mumbled.

"It is the comfort of a stuck wheel," said the sage. "A wheel stuck in mud feels very firm. It does not wobble. But it goes nowhere, and slowly it sinks." He gathered his things to leave. "There is a firmness that holds you steady so you can move forward, and a firmness that just holds you stuck. Yours, my friend, is the second kind. The bravest thing you could do today is the simplest. Let go. Open your hand. Get up."

Nidralu pulled the blanket back over his head. But long after the sage had gone, in the dark under the wool, the words kept poking at him: a firmness that holds you stuck. And for the first time in a long while, a small, uncomfortable part of him wanted to get up.

चिन्तनम्

Is there something a bit unpleasant — like worry, or sulking, or staying in bed — that you sometimes hold on to even though letting it go would feel better? What would 'opening your hand' look like?