Skip to content
Chapter 18 · Verse 17
🪈 Krishna speaks
Illustration for Chapter 18, Verse 17

यस्य नाहंकृतो भावो बुद्धिर्यस्य न लिप्यते। हत्वापि स इमाँल्लोकान्न हन्ति न निबध्यते॥

yasya nāhaṅkṛto bhāvo buddhiryasya na lipyate | hatvāpi sa imāṁllokānna hanti na nibadhyate ||

Word by Word 13 words
यस्य
yad whose

whose, of whom

na not

not

अहंकृतः
aham I kṛ to do, to make

made by ego, the sense of 'I am the doer'

भावः
bhū to be, to become bhāva state, feeling

state of mind, inner feeling

बुद्धिः
budh to know, to awaken buddhi intellect, understanding

the intellect, the understanding

लिप्यते
lip to smear, to stain

is stained, is smeared, is tainted

हत्वा
han to strike, to slay

having slain, even by killing

अपि
api even, also

even, also

सः
tad that, he

he, that one

इमान्
idam this, these

these

लोकान्
loka world, people

the worlds, these people

हन्ति
han to strike, to slay

slays, kills

निबध्यते
ni down bandh to bind

is bound, is tied down

describes a rare kind of person: one whose heart is free of "I, me, mine," whose understanding stays clean and is never stained by selfishness. Such a person, even when they must do a hard duty, even fighting a war he did not want, does not act out of hate or greed, and so is not chained by it. The deed passes through them like light through clear glass, leaving no mark. It is the angry, grasping "I" that ties us in knots, not the duty itself.

कथा

The Surgeon's Steady Hand

From the mythological

In the city of Kashi long ago lived a healer named Jivaka, the finest in all the land. People came to him with wounds and fevers and broken bones, and he mended them. But the day they spoke of most was the day he cut.

A boy had been carried in with a poisoned arrow buried deep in his shoulder. To save him, Jivaka would have to cut into the flesh — to wound in order to heal. The boy's mother wept. "You will hurt him!" she cried.

"I will," said Jivaka quietly, washing his hands. "And in hurting him, I will save him. Watch."

He took up the small bright blade. His face held no anger and no fear, no pride at his own great skill and no greedy thought of the gold he would be paid. There was only the boy, the arrow, and the steady work. He cut where he had to cut, drew out the poison, and bound the wound, his hands as calm as a still pond.

The boy lived. And when it was over, the mother fell at Jivaka's feet. "You spilled his blood," she said, wondering, "yet you are not a man of violence. How can that be?"

Jivaka helped her up. "It is the heart behind the hand that matters," he said. "I held the knife, but not with hate. I cut, but not for myself. When there is no angry 'I want' and no proud 'look at me' inside the deed, the deed does not stain you. The same blade in a robber's hand would be a crime. In mine, it was care."

Years later this story reached , sick at heart on the battlefield, dreading the duty before him. And 's teaching shone the same light: the warrior who fights without hatred, who does the hard thing because it is right and not because his ego hungers for it, is like the surgeon: he acts, yet he is not bound, for his heart stays clean.

चिन्तनम्

Can a hard or even painful action still be kind, depending on the feeling behind it? Think of a time someone helped you in a way that did not feel nice at first.