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Chapter 13 · Verse 24
🪈 Krishna speaks
Illustration for Chapter 13, Verse 24

य एवं वेत्ति पुरुषं प्रकृतिं च गुणैः सह। सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते॥

ya evaṁ vetti puruṣaṁ prakṛtiṁ ca guṇaiḥ saha | sarvathā vartamāno'pi na sa bhūyo'bhijāyate ||

Word by Word 15 words
यः
yad who

whoever

एवम्
evam thus

thus, in this way

वेत्ति
vid to know

knows

पुरुषम्
pṛ to fill uṣa dweller in the body

the Self, the conscious person

प्रकृतिम्
pra forth kṛ to make, to create

nature, prakriti

ca and

and

गुणैः
guṇa quality, strand

with the gunas

सह
saha together with

together with

सर्वथा
sarva all thā in the manner of

in every way, however

वर्तमानः
vṛt to turn, to live, to exist

living, going about life

अपि
api even, also

even

na not

not

सः
tad he

he, that one

भूयः
bhū to become, to be iyas again, more

again

अभिजायते
abhi toward jan to be born

is born

Whoever truly understands the difference between the Self and nature — between the calm watcher and the changing show with all its qualities — is free. says it does not matter how such a person lives or what they are doing. Once you really know which part of you is the deathless Self, you are not pulled back into the cycle of being born again and again. Knowing sets you free.

कथा

The Sage Who Walked Through the World Untied

From the upanishad

King Janaka ruled the great kingdom of Mithila, and yet the wisest sages came from far away just to sit at his feet. This puzzled the young students of the forest. "He lives in a palace," they grumbled. "He wears gold. He eats from silver plates and gives orders all day. How can a busy king be wiser than hermits who have given up everything?"

One bright student, Shuka, decided to find out. He travelled to Mithila, burning with the question.

When he arrived, Janaka did not stop him at the gate. Instead the king set him a strange test. "Carry this brimming bowl of oil," Janaka said, "all the way around the festival in the city — and do not spill a single drop. Behind you will walk a guard with a drawn sword. Spill the oil, and the sword falls."

Shuka walked. The city blazed with dancers, drums, sweet-sellers, elephants in golden cloth — but he saw none of it. Every nerve was fixed on the trembling surface of the oil. He returned without one drop lost.

"What did you see in the city?" asked Janaka.

"Nothing, my king. I saw only the oil."

Janaka smiled. "That is how I live in my kingdom. The festival of the world swirls all around me — crowns, wars, riches, losses. My hands sign decrees, my mouth gives commands, my body moves through it all. But my heart never leaves the still, watching Self at my centre. I know which part of me is the changing show and which part is the silent witness. So I am in the world, yet not tied by it."

Shuka understood at last. The king did not need to flee to a forest. He walked through palaces and battlefields and feasts, doing everything a king must do — and none of it bound him, because he never forgot who he truly was. He had clearly seen the difference between 's busy dance and the who only watches.

"Such a one," the old teachers say, "however he lives, is not born again. The rope of births is cut not by running away from the world, but by knowing, in the middle of it, exactly who you are."

Shuka bowed low. He had come looking for a hermit and found a free man on a throne.

चिन्तनम्

Do you think a person has to leave everything behind to be truly free — or could they stay calm and free right in the middle of a busy life?