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Chapter 11 · Verse 25
🏹 Arjuna speaks
Illustration for Chapter 11, Verse 25

दंष्ट्राकरालानि च ते मुखानि दृष्ट्वैव कालानलसन्निभानि। दिशो न जाने न लभे च शर्म प्रसीद देवेश जगन्निवास॥

daṁṣṭrākarālāni ca te mukhāni dṛṣṭvaiva kālānalasannibhāni | diśo na jāne na labhe ca śarma prasīda deveśa jagannivāsa ||

Word by Word 15 words
दंष्ट्राकरालानि
daṁś to bite) → daṁṣṭrā (fang, tusk karāla gaping, terrible

terrible with fangs

ca and

and

ते
tvam you

Your

मुखानि
mukha mouth, face

mouths, faces

दृष्ट्वा
dṛś to see

having seen

एव
eva indeed, just

just upon, indeed

कालानलसन्निभानि
kāla time, the end-time anala fire sam together ni down bhā to shine) → sannibha (resembling

resembling the fire of time's ending

दिशः
diś to point) → diśā (direction

the directions

na not

not

जाने
jñā to know

I know

लभे
labh to obtain, to find

I find, I get

शर्म
śarman shelter, comfort, refuge

comfort, refuge, ease

प्रसीद
pra forth sad to settle, to be gracious

be gracious, be kind

देवेश
deva god īśa lord

O Lord of the gods

जगन्निवास
jagat the moving world ni down vas to dwell) → nivāsa (dwelling, home

O home of all the worlds

says: when I see Your mouths with their terrible fangs, glowing like the great fire that ends an age, I lose my way completely. I no longer know which direction is which, and I can find no comfort anywhere. Please be gracious to me, O Lord of the gods, O home of all the worlds. He is not asking the vision to stop being grand; he is asking the grand One to be kind.

कथा

Lost in Every Direction

An original story

There is a moment, near the edge of a very great wonder, when wonder tips over into something harder to carry. had reached that moment.

The mouths of the cosmic form were everywhere now, and they were not gentle. Their fangs gleamed. Their light was not the soft gold of a lamp but the white-hot blaze of kālānala — the fire of the end of time, the fire that the old stories said would one day fold the whole world back into itself. To look at it was to look at every ending all at once.

tried to steady himself the way a warrior is taught. Find your bearings, his teachers had always said. Know where north is, where the sun sits, where your own chariot stands. A soldier who loses his directions is lost indeed.

But there were no directions anymore. The form filled north and south, above and below, behind him and before him, all the same blazing everywhere. He turned and turned and found no edge, no door, no quiet corner to rest his eyes. "Diśo na jāne," he said — I do not know the directions. "Na labhe ca śarma" — and I find no comfort.

A lesser person might have looked away, or shut his eyes, or simply broken. did something better. He remembered who it was he was looking at.

This blazing, fanged, terrible immensity was not a monster that had come to swallow him. It was — his friend, his charioteer, the one who had laughed with him and counselled him only that morning. The same one. And so, instead of running, folded his hands and asked for the one thing the vast can always give the small.

"Prasīda," he said. Be gracious. Be kind to me. "O Lord of all the gods, O home of all the worlds." When you cannot make yourself bigger, you can still ask the great one to be gentle. That is not giving up. That is trust.

चिन्तनम्

When something feels too big or too scary, is it braver to pretend you are fine, or to ask someone you trust to be gentle with you? Who would you ask?