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Chapter 6 · Verse 26
🪈 Krishna speaks
Illustration for Chapter 6, Verse 26

यतो यतो निश्चरति मनश्चञ्चलमस्थिरम्। ततस्ततो नियम्यैतदात्मन्येव वशं नयेत्॥

yato yato niścarati manaścañcalamasthiram | tatastato niyamyaitadātmanyeva vaśaṁ nayet ||

Word by Word 12 words
यतः यतः
yatas from wherever

from wherever, to whatever place

निश्चरति
nis out car to move, to wander

wanders out, runs off

मनः
man to think

the mind

चञ्चलम्
cañc to move to and fro

restless, flickering, jumpy

अस्थिरम्
a not sthā to stand, to stay

unsteady, not staying still

ततः ततः
tatas from there

from each of those places

नियम्य
ni down yam to hold, to restrain

having drawn it back, having reined it in

एतत्
etad this

this very mind

आत्मनि
ātman the Self

in the Self

एव
eva alone, indeed

alone, indeed

वशम्
vaś to bring under control

under control, into one's keeping

नयेत्
to lead, to bring

let him bring, let him lead

says: the mind is restless and jumpy, and it will keep running off to this thing and that. That's all right. Wherever it runs, gently catch it and bring it back, and rest it again in the quiet Self. Not with anger — just patiently, again and again, the way you would call back a puppy that keeps scampering away.

कथा

Bringing the Puppy Back

An original story

Moti the puppy had decided that sitting still was the most boring idea in the whole world.

Ravi was trying to teach him to stay on the mat by the doorway. "Sit, Moti. Stay." And Moti would sit — for exactly two seconds — and then bolt: after a butterfly, after a smell, after a chicken, after nothing at all, his little paws skittering on the smooth mud floor. Ravi would sigh, scoop him up, and set him back on the mat. Two seconds later, off he went again.

"He'll NEVER learn," Ravi groaned, plopping down beside Nani as Moti chased his own tail across the courtyard. "I bring him back a hundred times and he runs off a hundred and one."

Nani was grinding turmeric for her paints, the yellow powder bright as morning. She did not look up. "And what do you do," she asked, "the hundred-and-first time?"

Ravi shrugged. "I bring him back again, I suppose."

"Do you shout at him? Do you give up?"

"No," said Ravi. "He's only little. He doesn't know yet. I just... bring him back. Gently. Again."

Nani set down her grinding stone and smiled the slow smile that meant a lesson was coming.

"Ravi, your mind is exactly like Moti. When you sit to be quiet, your mind sits still for two seconds — and then it bolts. To the river. To dinner. To that game you lost. To Moti himself! And here is the whole secret of meditation, the thing the great sages spent their lives learning: you do for your mind exactly what you do for your puppy."

She touched his forehead lightly. "Wherever it runs off to — and it will run off, a hundred times, a thousand — you simply notice, and gently bring it back. Back to your breath. Back to the quiet place inside. No shouting. No giving up. The mind is only little and untrained, like Moti. It doesn't know yet."

Ravi looked over at the puppy, who had finally flopped down, panting and pleased, right in the middle of the mat. Just where Ravi had wanted him all along.

"So every time I bring it back," Ravi said slowly, "I'm training it. Even the hundredth time."

"Especially the hundredth time," said Nani. "That is the whole practice. Bringing it back, gently, is not the thing that gets in the way of meditation. It *is* the meditation."

चिन्तनम्

When you notice your mind has wandered far away from what you wanted to do, can you bring it back kindly — without getting angry at yourself for wandering?