Skip to content
Chapter 5 · Verse 14
🪈 Krishna speaks
Illustration for Chapter 5, Verse 14

न कर्तृत्वं न कर्माणि लोकस्य सृजति प्रभुः। न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते॥

na kartṛtvaṁ na karmāṇi lokasya sṛjati prabhuḥ | na karmaphalasaṁyogaṁ svabhāvastu pravartate ||

Word by Word 10 words
na not

not, neither

कर्तृत्वम्
kṛ to do, to act

doership, the state of being a doer

कर्माणि
kṛ to do, to act

actions, deeds

लोकस्य
lok to see, to behold; world

of the world, of people

सृजति
sṛj to create, to release

creates, brings forth

प्रभुः
pra forth bhū to be, to become

the Lord, the mighty one

कर्मफलसंयोगम्
kṛ to do, to act phala fruit, result sam together yuj to join, to unite

the joining of action with its fruit

स्वभावः
sva own bhū to be, to become

one's own nature, inborn nature

तु
tu but

but, however

प्रवर्तते
pra forth vṛt to turn, to move, to act

rolls forth, sets things in motion

explains something surprising. The great Lord does not create the feeling of "I am the doer" in people, nor does He make their actions, nor does He tie deeds to their rewards. It is each person's own nature, moving on its own, that sets all of this in motion. We are not puppets pushed by some outside hand — our own inborn ways carry us forward.

कथा

The River and the Riverbed

An original story

High in the mountains there was a spring, and the children of the village below liked to ask the old shepherd, Bhadra, where the river came from.

"Does the mountain push the water down?" asked a small girl named Sita. "Does it shove the river along, the way you push a cart?"

Bhadra laughed and sat them all on a flat warm rock. "Come and look," he said, pointing to the stream as it tumbled past. "Watch how it moves. Does anything seem to be pushing it?"

The children watched. The water rushed and curled and leapt over stones, bright and quick. But there was no hand on it, no shove, no master driving it forward.

"Then why does it run?" asked Sita.

"Because of its own nature," said Bhadra. "Water flows. That is simply what water is. The mountain does not stand over the river ordering it to hurry. The mountain only holds still and lets the riverbed be a riverbed. The water does the rest, all by itself, following the slope that is already in it."

He pointed to where the stream split — one part racing down a steep cut, another spreading slow and calm across a meadow. "See? The fast part is not fast because the mountain chose it. It is fast because the ground there is steep — that is its nature. And the slow part is slow because the land is flat. The mountain creates neither the hurry nor the calm. It simply lets each be what it is."

Sita frowned, thinking hard. "So when I run and laugh and can't sit still — that's my nature? Nobody is making me?"

"Nobody from outside," said Bhadra gently. "The great One who holds the world is like the mountain. He does not pour the doer-feeling into you, or make your deeds, or tie your rewards on with string. He holds the whole landscape steady and still, and lets each of us flow along the riverbed of what we already are."

The children sat a long while, listening to the water run on by itself, and the mountain behind them said nothing at all, which was exactly how it let everything move.

चिन्तनम्

When you do something, how much of it comes from your own nature and habits, rather than someone else pushing you to do it?