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Chapter 3 · Verse 20
🪈 Krishna speaks
Pattachitra-style painting of King Janaka ruling the kingdom of Videha with wisdom and compassion, illustrating how great rulers reached perfection through selfless action, not withdrawal.

कर्मणैव हि संसिद्धिमास्थिता जनकादयः। लोकसंग्रहमेवापि सम्पश्यन्कर्तुमर्हसि॥

karmaṇaiva hi saṁsiddhimāsthitā janakādayaḥ | lokasaṁgrahamevāpi sampaśyankartumarhasi ||

Word by Word 11 words
कर्मणा
kṛ to do, to act

by action, through work

एव
eva only, alone

only, alone

हि
hi indeed, for

indeed, for

संसिद्धिम्
sam completely sidh to succeed, to be perfected

complete perfection, highest success

आस्थिताः
ā toward sthā to stand, to be established

attained, became established in

जनकादयः
janaka King Janaka ādi and others, beginning with

Janaka and other kings

लोकसंग्रहम्
loka world, people saṁgraha holding together, welfare

welfare of the world, keeping society together

अपि
api also, even

also, even

सम्पश्यन्
sam fully dṛś to see, to consider

keeping in view, considering

कर्तुम्
kṛ to do, to act

to do, to perform

अर्हसि
arh to deserve, ought to

you should, you ought to

reminds that even great kings like Janaka reached perfection not by sitting in silence, but by doing their duty. They ruled their kingdoms, made hard decisions, and served their people — and through that selfless action, they became wise. Krishna says: you too should act for the welfare of the world.

कथा

The King Who Owned Nothing

An original story

There was once a king named Janaka who ruled the kingdom of Videha.

His palace had a thousand rooms. Its walls were inlaid with gems that caught the morning light and scattered it in colours across marble floors. His treasury held gold enough to fill a lake. His army was vast, his farmlands rich, his people well-fed. By every measure that the world uses to call a man powerful, Janaka was the most powerful man alive.

And yet the sages in the forests — the ones who had given up everything, who slept on bare earth and ate only what fell from trees — said something strange about him. They said Janaka was the freest man they had ever met. Freer than them. Freer than any monk in any cave.

This confused many people. How could a king sitting on a golden throne be freer than a sage who owned nothing?

One day, a wandering named Shuka came to test this. Shuka was the son of Vyasa himself, and he had renounced the world so completely that he wore no clothes, carried no possessions, and spoke only when necessary. He walked into Janaka's court and sat down on the polished floor, watching.

Janaka was in the middle of a difficult day. A flood had damaged villages along the northern river. Farmers needed grain. Soldiers needed to be sent to help rebuild. Janaka listened to every report, gave clear orders, checked the granary accounts himself, and dispatched messengers — all while courtiers argued and advisors pushed their own plans. He worked without pause until the sun had moved halfway across the sky.

Then a guard rushed in. "Your Majesty — the east wing of the palace is on fire!"

The courtiers leapt to their feet. Ministers shouted. Shuka watched Janaka's face very carefully.

Janaka did not flinch. He turned to the guard and said, calmly, "Send the water-carriers. Evacuate the servants. Move the horses from the eastern stables." Then he turned back to the flood reports.

Shuka stood. "Your palace is burning," he said. "Does that not trouble you?"

Janaka looked at him. "Nothing in that wing is mine," he said. "The rooms were built by craftsmen who are now old men. The tapestries were woven by hands that have long since rested. The gold was dug from the earth, and to the earth it returns. I use these things. I care for them. But I do not own them. Nothing I have is mine — not the palace, not the crown, not this body."

Shuka smiled — for the first time in years. He bowed to the king and walked out of the court without another word. He had found what he came looking for: a man who lived in the world completely, served it fully, and was bound by none of it.

That was Janaka's secret. He didn't run from action. He ran toward it — and stayed free inside.

चिन्तनम्

Can you think of something you use every day — a favourite toy, a book, a game — that you enjoy but wouldn't fall apart without? What does it feel like to enjoy something without needing it?