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Chapter 2 · Verse 48
🪈 Krishna speaks
Gond-style painting of Krishna defining yoga for the first time, telling Arjuna to perform action with equanimity in success and failure, established in balance.

योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय। सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते॥

yogasthaḥ kuru karmāṇi saṅgaṁ tyaktvā dhanañjaya | siddhyasiddhyoḥ samo bhūtvā samatvaṁ yoga ucyate ||

Word by Word 12 words
योगस्थः
yuj to yoke, to unite sthā to stand, to be established

established in yoga, rooted in inner discipline

कुरु
kṛ to do, to act

perform, do — an imperative command

कर्माणि
kṛ to do, to act

actions, deeds

सङ्गम्
sam together añj to attach, to cling

attachment, clinging

त्यक्त्वा
tyaj to abandon, to give up

having abandoned, having given up

धनञ्जय
dhana wealth jaya winning, conqueror

O Dhananjaya, winner of wealth — an epithet for Arjuna

सिद्ध्यसिद्ध्योः
sidh to succeed, to accomplish

in success and failure, in accomplishment and non-accomplishment

समः
sama equal, even

equal, even, the same

भूत्वा
bhū to be, to become

having become, being

समत्वम्
sama equal, even

equanimity, evenness, balance

योगः
yuj to yoke, to unite

yoga

उच्यते
vac to speak, to call

is called, is said to be

Perform action established in , abandoning attachment, being equal in success and failure, O Dhananjaya. Equanimity is called yoga.

कथा

The First Definition

An original story

For the first time in the Gita, defined .

Not the of mats and studios and people folding their legs behind their heads. Not the yoga of incense and chanting and sitting perfectly still until your knees ache. Those things would come later, in other centuries, wearing other clothes. But here, on the battlefield, with the dust and the horses and the weight of a war pressing down on every word, gave the original definition — three syllables that contained everything.

ucyate.

Equanimity is .

Let that land for a moment. The greatest spiritual tradition in the history of India — a tradition that would produce a thousand schools, ten thousand teachers, a hundred thousand techniques — was defined in its foundational text not as a posture, not as a breathing exercise, not as a mystical experience, but as a quality of mind.

Equanimity. Balance. The ability to remain the same person when things go well and when they do not.

looked at and spoke with the directness of someone hammering a nail. "Perform your actions. Do not stop. Do not sit in this chariot and wait for the war to end itself. But — and this is everything — do it from a place of balance. When the arrow hits the target, do not swell. When it misses, do not shrink. Your job is the shooting. The hitting and the missing are not your department."

There was a soldier in the front ranks of the army — a young man, barely old enough for a beard — who had been watching the chariot with wide eyes. He could not hear the words. He was too far away. But he could see 's hands, how they moved with slow precision, palms held level like a weighing scale in perfect balance. And the young soldier thought: whatever he is saying, it is something about steadiness.

He was right.

The Gita would go on to describe many forms of — the yoga of knowledge, the yoga of devotion, the yoga of meditation. But this was the seed from which all of them grew. Before technique, before method, before philosophy — there is equanimity. The even ground on which everything else is built.

Equal in success and failure. Same self in rain and sun. That is . That has always been yoga.

चिन्तनम्

Think of the last time you succeeded at something and the last time you failed. Did you feel like the same person both times — or did winning make you bigger and losing make you smaller?