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Chapter 2 · Verse 40
🪈 Krishna speaks
Gond-style painting of a large Gond painting spread on a veranda floor held down by river stones, with one branch of a tree carefully being filled in — illustrating that even a little effort on this path is never wasted.

नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते। स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात्॥

nehābhikramanāśo'sti pratyavāyo na vidyate | svalpamapyasya dharmasya trāyate mahato bhayāt ||

Word by Word 14 words
na not

not, no

इह
iha here

here, in this (path)

अभिक्रम
abhi toward kram to step, to begin

a beginning, an undertaking, effort

नाशः
naś to perish, to be lost

destruction, loss, waste

अस्ति
as to be

is, exists

प्रत्यवायः
prati back, against ava down i to go

adverse result, negative consequence

विद्यते
vid to find, to exist

exists, is found

स्वल्पम्
su very alpa small, little

very little, even a small amount

अपि
api even, also

even, also

अस्य
idam this

of this

धर्मस्य
dhṛ to hold, to sustain

of this dharma, of this righteous practice

त्रायते
trai to protect, to save

protects, saves, delivers

महतः
mahat great

great, from great (danger)

भयात्
bhī to fear

from fear, from danger

In this path no effort is ever wasted, and no adverse result is produced. Even a little of this practice saves one from great fear.

कथा

One Sapling on the Mountain

An original story

The landslide had taken everything.

Gaura stood at the edge of what had once been a pine forest on the slope above her village in the Pithoragarh district of Uttarakhand. She was thirteen, with calloused hands and a thick braid that reached her waist. Below her, the hillside was a wound — bare brown earth scored with deep gashes where the rain had clawed away trees, soil, stones, everything. The monsoon had come harder than anyone remembered, and in a single night the mountain had shrugged off its forest like a man shrugging off a wet shawl.

Three houses at the bottom of the slope were gone. The families had been moved to the school. The government had promised money that had not arrived. The village headman said the hillside would take forty years to recover.

Gaura's mother, Basanti, was a member of the Maiti movement — the tradition started by Kalyan Singh Rawat in which families plant trees at the time of a girl's birth and the girl tends them as they grow. Gaura had her own tree, a deodar, that had survived the landslide because it stood on higher ground. She had named it when she was three. She could not remember the name now, but the tree was there, still standing, which felt like enough.

Basanti appeared beside her with a bundle of oak saplings wrapped in wet burlap. Each one was barely the length of Gaura's forearm — thin, pale-rooted, trembling in the wind.

"We plant today," Basanti said.

Gaura looked at the devastated slope. "Amma, there must be a hundred trees missing. We have twelve saplings."

"Then we plant twelve."

"But that won't fix it."

Basanti knelt and began digging a hole in the wet earth with a short-handled spade, working it into the ground with the practiced rhythm of a woman who had planted trees since she was Gaura's age. She did not look up.

"In the Gita," Basanti said, " tells that on this path, no effort is ever lost. No beginning goes to waste. Even a little — even one sapling — protects from great fear." She set the first sapling in its hole, packed the soil around its roots, and pressed down firmly. The little tree stood crooked in the wind, barely knee-high, absurdly small against the vast brown emptiness of the slope.

"This one will hold a handful of soil in place," Basanti said. "By next monsoon, its roots will grip. In five years, a bird will nest in it. In twenty years, a child will sit in its shade. And the slope will not slide again, because one woman and one girl did not wait for the hundred to begin."

Gaura took a sapling. She dug a hole. She planted it. Then another. Then another. By evening, twelve thin saplings stood in a wavering line across the wounded hillside, small as prayers, alive as anything.

चिन्तनम्

Have you ever started something and stopped because it felt too small to matter? What if that small start was already enough?