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Chapter 2 · Verse 17
🪈 Krishna speaks
Gond-style painting of a grandmother's hands stained with colour working on a painting that can be washed but whose canvas endures, illustrating the indestructible soul pervading all things.

अविनाशि तु तद्विद्धि येन सर्वमिदं ततम्। विनाशमव्ययस्यास्य न कश्चित्कर्तुमर्हति॥

avināśi tu tadviddhi yena sarvamidaṁ tatam | vināśamavyayasyāsya na kaścitkartumarhati ||

Word by Word 15 words
अविनाशि
a not vi apart naś to perish, to be destroyed

indestructible, imperishable

तु
tu but, indeed

but, indeed

तत्
tat that

that

विद्धि
vid to know

know, understand — an imperative

येन
yat by which

by which

सर्वम्
sarva all, whole

all, the whole

इदम्
idam this

this (universe)

ततम्
tan to spread, to pervade

pervaded, spread throughout

विनाशम्
vi apart naś to perish

destruction

अव्ययस्य
a not vi apart i to go

of the imperishable, of that which does not diminish

अस्य
idam of this

of this

na not

not

कश्चित्
kim who cit any — indefinite suffix

anyone, no one (with na)

कर्तुम्
kṛ to do, to make

to do, to bring about

अर्हति
arh to deserve, to be able

is able, has the power

Know that to be indestructible by which all this is pervaded. No one can destroy the imperishable.

कथा

Prahlada and the Fire

From the Bhagavata Purana, Book 7

There was a king named Hiranyakashipu who believed he had conquered death.

Through terrible austerities — standing on one foot for years while termites built mounds around his body and fire ants crawled across his skin — he had won a boon from Brahma. No man or beast could kill him. Not indoors or outdoors. Not by day or by night. Not by weapon or by hand. He looked at this fortress of conditions and decided he was God.

But his son, Prahlada, knew something the king did not.

Prahlada was five years old. He had large, calm eyes that looked at you as though they could see the space behind your thoughts. When his tutors taught him the arts of power — how to tax, how to punish, how to make an enemy kneel — Prahlada listened politely and then said, "But none of this is real. Only Narayana is real. Only the Self that shines in every creature."

This drove Hiranyakashipu to a rage so white-hot that the palace walls trembled. He ordered his soldiers to throw the boy off a cliff. Prahlada fell — and landed softly, as though the air itself had caught him. He ordered poisonous snakes released into the boy's room. The snakes coiled around Prahlada's ankles and slept. He ordered war elephants to trample the child. The elephants stopped, knelt, and touched their trunks to Prahlada's feet.

Then Hiranyakashipu ordered the fire.

His sister Holika had a boon — a cloth that made her immune to flame. She sat on a pyre of sandalwood and ghee-soaked logs, Prahlada in her lap, and the priests lit the fire. The flames rose — orange, gold, roaring — and the heat was immense, enough to melt iron, enough to turn stone to powder.

Prahlada closed his eyes. He did not pray for rescue. He did not think of escape. He thought: I am not this body. What I am cannot be burned, because what I am is the same awareness that looks through every eye in every creature in every world. Fire cannot touch it, because fire itself exists within it.

The wind shifted. Holika's fireproof cloth flew from her shoulders and wrapped itself around Prahlada. She burned. He did not. When the fire died and the smoke cleared, the boy sat in a circle of warm ash, unharmed, his eyes still closed, his breath as steady as a sleeping river.

The soldiers stared. Hiranyakashipu stared. And Prahlada opened his eyes and said, gently, the way you might explain something obvious to someone you love: "Father, He is everywhere. In the fire that tried to burn me. In the ash beneath me. In you. There is nothing in all this world that He does not pervade, and what He pervades, nothing can destroy."

चिन्तनम्

Think of an idea, a memory, or a feeling that lives inside you. Could anyone take it away by force? What does that tell you about what is truly indestructible?