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Chapter 1 · Verse 31
🏹 Arjuna speaks
Madhubani-style painting of Arjuna turning away from the battlefield, declaring he has no desire for victory, kingdom, or pleasures — all of it feels meaningless.

न काङ्क्षे विजयं कृष्ण न च राज्यं सुखानि च। किं नो राज्येन गोविन्द किं भोगैर्जीवितेन वा॥

na kāṅkṣe vijayaṁ kṛṣṇa na ca rājyaṁ sukhāni ca | kiṁ no rājyena govinda kiṁ bhogairjīvitena vā ||

Word by Word 15 words
na not

not

काङ्क्षे
kāṅkṣ to desire, to long for

I desire

विजयम्
vi special ji to conquer

victory

कृष्ण
kṛṣṇa Krishna

O Krishna

na not

nor, not

ca and

and, nor

राज्यम्
rāj to rule ya that which

kingdom, sovereignty

सुखानि
sukha pleasure, happiness

pleasures, happinesses

किम्
kim what

what use, what good

नः
asmad us, to us

to us, for us

राज्येन
rāj to rule ya that which

by a kingdom, with sovereignty

भोगैः
bhuj to enjoy a that which

by enjoyments, through pleasures

जीवितेन
jīv to live ita state of

by life, through living

गोविन्द
go cows, senses vinda protector

O Govinda — Krishna, protector of cows and senses

वा
or

or

"I do not desire victory, O , nor kingdom, nor pleasures. Of what use is a kingdom to us, O Govinda? Of what use are enjoyments, or even life itself?"

कथा

The Curse of King Yayati

An original story

There was once a king named Yayati who had everything.

His kingdom stretched from the Himalayas to the southern seas. His armies were undefeated. His treasury overflowed with gold and gemstones. His five sons were strong and capable, and his two queens — Devayani and Sharmishtha — had filled the palace with music and laughter for years. When Yayati walked through his capital, people bowed not from fear but from genuine love, because he ruled justly and kept at the centre of every decision.

Then a curse fell on him. The great sage Shukracharya — Devayani's father — cursed Yayati with instant old age. One moment the king was strong and radiant; the next, his hair turned white, his skin wrinkled like a dried riverbed, and his hands trembled so badly he could not lift his own sword. He was still alive, still king, still sitting on the same golden throne — but the youth that had made everything sweet was gone.

Yayati was desperate. He begged his sons to trade their youth for his old age. "Give me your young years," he pleaded. "Let me live again. I will return them, I promise." Four sons refused. They looked at their father's withered face and shook their heads. But the youngest, Puru, knelt before his father and said, "Take my youth, Pitaji. It is yours."

And so the exchange was made. Puru became an old man at the age of twenty. Yayati became young again and plunged back into the world — feasting, hunting, conquering, enjoying every pleasure a kingdom could offer. A hundred years passed. Then two hundred. Then a thousand. Yayati drank from every cup, tasted every fruit, won every battle. He lived the lives of ten kings.

And at the end of a thousand years, he sat alone on his terrace at dusk and understood something that turned his blood cold.

He was not satisfied. Not even a little. The pleasures had not filled the emptiness — they had deepened it. Each feast left him hungrier. Each victory left him lonelier. He had traded his son's entire youth for a thousand years of enjoyment, and the enjoyment had amounted to nothing. Worse than nothing — it had cost him the one person willing to sacrifice everything for him.

Yayati returned Puru's youth that night. He took back his old age willingly, and the story says he walked into the forest and never returned to the throne.

is seeing what Yayati saw at the end of a thousand years, but Arjuna sees it before the first arrow flies. What is a kingdom? What are pleasures? What is even life itself, if the people who give those things meaning are destroyed in the winning? The answer, as Yayati learned too late and Arjuna sensed just in time, is nothing. A kingdom without the people you love is just empty land under an empty sky.

चिन्तनम्

Have you ever achieved something you really wanted, only to realize it did not feel the way you expected? What was missing?